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While never ceasing to be attacked by conservatives who saw Sufi conventicles as hotbeds of homosexual licentiousness (and certainly not always without good reason, particularly in view of the antinomian strand in Sufism the naar tradition continued to thrive, supported by such defenders as Amad.
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In any case, there is little evidence for any differentiation in attitudes toward homosexuality subsequently between Iran and the Islamic regions further west.
Bürgel, Abglanz Gottes oder Fallstrick Satans?Ebn Nojaym, al-Bar al-req šar Kanz al-daqeq, Cairo, 1893, V,.Stemmer,., Homoerotische Lyrik:.Selselat al-yanbi al-feqhiya xxiii ( Hodud Beirut, 1990.7 /10, anzeige, unsere Wertungsphilosophie, zu den Kommentaren springen (3 mehr zu Leisure Suit Larry Reloaded Über den Autor).Ebn Sin, al-Qnun fil-ebb, Cairo,.d., II,.45-60 but it was jampersonals chat raum a section of Ebn Sins Qnun (Beirut,.d., ii,.
Serious scholarly engagement with the material available from premodern Iran for female homosexuality, and overwhelmingly available for male homosexuality, has only begun, however, and much remains to be learned.Wir schreiben das Jahr 1990.While it was recognized that there were mature men who sought out the passive role in homosexual intercourse, they were viewed as both sick and contemptible; and indeed to accuse a mature man of such proclivities was both one of the strongest and one.Straub, eds., Body Guards: The Cultural Politics of Gender Ambiguity, New York, 1991,.Uns hat's nicht geschert.Neither the Zaydis nor the Isma-ilis emulated the strictness of the Emmis, but adopted views similar to those of the Sunni Šfeis.The Qorn seems to have nothing at all to say about female homosexual behavior; only one maverick commentator, the Mutazilite Abu Moslem Efahni (d.Representative of the former is the šahrangiz or šahršub (upsetting the town) literature, in which a series of poems describes the beauty of boys pursuing various crafts in a particular city (with appropriate wordplay based on their occupations while the roots of this poetry extend.Eine versiffte Bar, der Ort an dem viele gute Geschichten beginnen.Obayd-Allh al-Meri al-Aari, Cairo, 1988).